The following is my transcription of a segment of the Undeceptions podcast with John Dickson, who teaches at Wheaton College as the Jean Kvamme Distinguished Professor of Biblical Studies and Public Christianity. You can listen to the origianl podcast here.
There is an increasing movement of what is often called Christian Nationalism, or perhaps, more properly, theonomy—which just means, “God’s law.” The feeling is that God has given a law about what’s true and good in the Bible, so it makes sense that everybody should obey it, even those who don’t believe. A key text for this way of thinking about Christianity and the world is the so-called Great Commission at the end of the Gospel of Matthew. Jesus said, “All authority in heaven on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I commanded you.”
Those who hold this theonomist view say that Jesus has given us the mandate to make everyone obey the teachings of Christ. So this must mean through legislation, education, media, and so on. There are a couple of misunderstandings here in my view. The expression in English, “make disciples,” doesn’t actually in the Greek have the word “make.” There is no sense of forcing anyone to do anything. It’s just the verb meaning to “school” your students. This is then unpacked by Jesus in this statement as teaching people to obey the things He’s taught. This is key. For Jesus, persuasion—through teaching—is the principle means by which people become His students. We don’t “make” the world do anything. This actually rules out creating laws that force society to follow Christian doctrine and practice.